Outsider Designations and Boundary Construction in the New Testament
Early Christian Communities and the Formation of Group Identity

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The first book-length study of the outsider designations that early Christians used and what they reveal about the movement's identity, self-understanding and character.

Language: English
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Outsider Designations and Boundary Construction in the New Testament
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366 p. · 15.7x23.5 cm · Hardback
What terms did early Christians use for outsiders? How did they refer to non-members? In this book-length investigation of these questions, Paul Trebilco explores the outsider designations that the early Christians used in the New Testament. He examines a range of terms, including unbelievers, 'outsiders', sinners, Gentiles, Jews, among others. Drawing on insights from social identity theory, sociolinguistics, and the sociology of deviance, he investigates the usage and development of these terms across the New Testament, and also examines how these outsider designations function in boundary construction across several texts. Trebilco's analysis leads to new conclusions about the identity and character of the early Christian movement, the range of relations between early Christians and outsiders, and the theology of particular New Testament authors.
1. Introduction; 2. Methodology: insights and perspectives from other areas of study; 3. The broad concept of 'the outsiders' and its lexicalisation using a range of different terms; 4. Unbelievers: ïἱ ἄðéóôïé and other terms; 5. 'The outsiders': ïἱ ἔîù, ïἱ ἔîùèåí and ἰäéῶôáé; 6. The sinners: ïἱ ἁìáñôùëïί; 7. The Gentiles: ôὰ ἔèíç; 8. The Jews: ïἱ Ἰïõäáῖïé; 9. The functions of outsider designations in 1 Corinthians, Romans and 1 Thessalonians; 10. The functions of outsider designations in the Pastoral Epistles and 1 Peter; 11. Conclusions.
Paul Trebilco is Professor in the Department of Theology and Religion at the University of Otago. He is the author of five books on topics in New Testament and Early Christian studies, most recently Self-Designations and Group Identity in the New Testament (Cambridge, 2014).