Description
The Founders of Western Thought – The Presocratics, 2009
A diachronic parallelism between Presocratic Thought and Philosophy and the Natural Sciences
Boston Studies in the Philosophy and History of Science Series, Vol. 257
Author: Vamvacas Constantine J.
Language: EnglishSubjects for The Founders of Western Thought – The Presocratics:
The Founders of Western Thought - The Presocratics
Publication date: 10-2014
293 p. · 15.5x23.5 cm · Paperback
Publication date: 10-2014
293 p. · 15.5x23.5 cm · Paperback
The founders of western thought â the presocratics (hardback): a diachronic parallelism between presocratic thought and philosophy and the natural
Publication date: 06-2009
293 p. · 15.5x23.5 cm · Hardback
Publication date: 06-2009
293 p. · 15.5x23.5 cm · Hardback
Description
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/li>Comment
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There can be little doubt that the Greek tradition of philosophical criticism had its main source in Ionia. . . It thus leads the tradition which created the rational or scienti?c attitude, and with it our Western civilization, the only civilization, which is based upon science (though, of course, not upon science alone). Karl Popper, Back to the Presocratics Harvard University physicist and historian of Science, Gerald Holton, coined the term ?Ionian Enchantment?, an expression that links the idea back in the 6th c- tury B. C. to the ancient Ionians along the eastern Aegean coast, while capturing its fascination. Approximately within a seventy- ve year period (600?525 B. C. ) -a split second in the history of humanity- the three Milesian thinkers, Thales, Anaximander and Anaximenes, without plain evidence, but with an unequalled power of critical abstraction and intuition, had achieved a true intellectual re- lution; they founded and bequeathed to future generations a new, unprecedented way of theorizing the world; it could be summarized in four statements: beneath the apparent disorder and multiplicity of the cosmos, there exists order, unity and stability; unity derives from the fundamental primary substratum from which the cosmos originated; this, and, consequently, the cosmic reality, is one, and is based not on supernatural, but on physical causes; they are such that man can - vestigate them rationally. These four statements are neither self-evident nor se- explanatory.
The Juncture.- to the Presocratics.- Thales of Miletus (ca. 625–546 B.C.).- Anaximander of Miletus (ca. 610–546 B.C.).- Anaximenes of Miletus (ca. 585–525 B.C.).- Pythagoras of Samos (ca. 570–496 B.C.).- Xenophanes of Colophon (ca. 570–470, B.C..- Heraclitus of Ephesus (ca. 540–480 B.C.).- Parmenides of Elea (ca. 515–450 B.C.).- Empedocles of Acragas (ca. 494–434 B.C.).- Anaxagoras of Clazomenae (ca. 500–428 B.C.).- Democritus of Abdera (ca. 460–360 B.C.).- Epilogue.
The Presocratics were the first to interpret the universe critically, through a unique combination of rational thought, intuition and observation, excluding any intervention of divine or supernatural powers They appealed to man’s conscience, elevating man to a free and responsible position They posed the fundamental questions about ‘truth’, ‘being’, ‘becoming’ They laid the foundations for critical investigation, without which science would not exist
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